Nubian Museum

The arrangement of sacred baboons around a central obelisk symbolizes their role as devotees of Re, the Sun (in nature, the Egyptians observed baboons "adoring" the sun at dawn.) Because of this symbolism, the baboon was also identified with Thoth, the vizir of Ra.

Nubian Museum

The International Museum of Nubia / The Nubian Museum is located in Aswan on an area of 50,000 square meters, 7000 of which are excluded to building, while the rest designed to be the yard of the museum.[1] The building has three floors for displaying and housing, in addition to a library and information center. The largest part of the museum is occupied by the monumental pieces, reflecting phases of the development of the Nubian culture and civilization.
Three thousands pieces of antiquities, representing various ages; Geological, Pharaonic, Roman, Coptic and Islamic, were registered. The open-door exhibition includes 90 rare monumental pieces, while the internal halls contain 50 invaluable pieces dating back to the pre-history times, 503 pieces belong to Pharaonic time, 52 of Coptic era, 103 of Islamic age, 140 of Nubian time, in addition to 360 pieces having the tang of Aswan
The museum was completed for an estimated construction cost of LE 75 million (approximately $22 million at the time), and was inaugurated on November 23, 1997.

Egyptian temples are temples that were built for the official worship of the gods and commemoration of pharaohs in Ancient Egypt and in regions under Egyptian control. These temples were seen as houses for the gods or kings to whom they were dedicated. Within these houses the Egyptians performed a variety of rituals believed to have real effects through the principles of Egyptian magic: giving offerings to the gods, reenacting their mythological interactions through festivals, and warding off the forces of chaos. These rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Housing and caring for the gods were the obligations of pharaohs, who therefore dedicated prodigious resources to temple construction and maintenance. Out of necessity, pharaohs delegated most of their ritual duties to a host of priests, but most of the Egyptian populace was still excluded from direct participation in ceremonies and forbidden from entering a temple's most sacred areas. Nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance from the god dwelling within.

The most important part of the temple was the sanctuary, which typically contained a cult image, a statue of its god. The rooms outside the sanctuary grew larger and more elaborate over time, so that Egyptian temples evolved from small shrines in the late Predynastic Period (late fourth millennium BC) to massive stone edifices in the New Kingdom (c. 1550–1070 BC) and later. These edifices are among the largest and most enduring examples of Egyptian architecture, with their elements arranged and decorated according to complex patterns of religious symbolism. Their typical design consisted of a series of enclosed halls, open courts, and massive entrance pylons aligned along the path used for festival processions. Beyond the temple proper was an outer wall enclosing a wide variety of secondary buildings. A large temple also owned sizable tracts of land and employed thousands of laymen to supply its needs. Temples were therefore key economic as well as religious centers. The priests who managed these powerful institutions wielded considerable influence, and despite their ostensible subordination to the king they sometimes posed significant challenges to his authority.

Temple-building in Egypt continued despite the nation's decline and ultimate loss of independence to the Roman Empire. With the coming of Christianity, however, Egyptian religion suffered increasing persecution, and the last temple was closed in AD 550. For centuries, the ancient buildings suffered destruction and neglect. At the start of the 19th century, however, a wave of interest in ancient Egypt swept Europe, giving rise to the science of Egyptology and drawing increasing numbers of visitors to see the civilization's remains. Dozens of temples survive today, and some have become world-famous tourist attractions that contribute significantly to the modern Egyptian economy. Egyptologists continue to study the surviving temples and the remains of destroyed ones, as they are invaluable sources of information about ancient Egyptian society.